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Even 'sinners' lend to 'sinners,' expecting to be repaid in full.But love your enemies, do good to them, and lend to them without expecting to get anything back.According to them, the ultimate purpose of agape is to help create value in the object so that the subject may be able to eventually appreciate and enjoy it through eros.When God decides to unconditionally love us in his attempt to save us, doesn't he at the same time seek to see our salvation eventually?Nygren's observation is that agape in its pure form was rehabilitated through Martin Luther's Protestant Reformation.In 2006, Pope Benedict XVI in his first encyclical, Deus Caritas Est, addressed this issue, saying that eros and agape are both inherently good as two separable halves of complete love that is caritas, although eros may risk degrading to mere sex without a spiritual support.

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This passage, according to Williams, shows that the two types of love are related to each other in that God's agape can be given to those who strive for righteousness in their love of eros for it, and that Nygren's contrasting categorizations of agape as absolutely unconditional and of eros as an egocentric desire for fellowship with God do not work.How can our desire for fellowship with God be so egocentric as not to be able to deserve God's grace?Another way of relating agape to eros has been suggested by process theologians.The word agape in its plural form is used in the New Testament to describe a meal or feast eaten by early Christians, as in Jude , 2 Peter , and 1 Corinthians -34.The agape meal was either related to the Eucharist or another term used for the Eucharist. Because of the frequent use of the word agape in the New Testament, Christian writers have developed a significant amount of theology based solely on the interpretation of it.Based on this, Nygren critiqued Augustine's notion of caritas, arguing that it is an illegitimate synthesis of eros and agape, distorting the pure, Christian love that is agape.Again, according to Nygren, agape is spontaneous, unmotivated by the value of (or its absence in) the object, creative of value in the object, and initiative of God's fellowship, whereas eros is motivated and evoked by the quality, value, beauty, or worth of the object.Ancient Greek distinguishes a number of words for love, of which three are most prominent: eros, philia, and agape.As with other languages, it has been historically difficult to separate the meanings of these words totally.It means that complete love involves the dynamism between the love of giving and the love of receiving.Nygren's sharp distinction of agape and eros has been criticized by many.

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